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Daily Philokalia 1 2 3 4 5

Saturday, 5 February 2011

the beginning


the beginning of every action pleasing to God is calling with faith on the life-saving name of our Lord Jesus Christ ... together with the peace and love which accompany this calling. These two, peace and love, not only make the prayer propitious, but are themselves reborn and shine forth from this prayer, like inseparable Divine rays, increasing and coming to perfection.
Love and peace go into our prayer (for it is impossible to attain to communion with God if we do not love Him); but they come forth from it far more profoundly. The good which we bring to prayer is only the fruit of what God has already brought to us through our prayer; it is this relationship of exchange that brings us together with the Source of Life and calls us to the possession of every good and perfect gift that comes down from above. In prayer, in our constant communion with the Holy Trinity, we find that beautiful flower of gentleness and of freedom from anger, of joy and all thankfulness, of remedy for every gloom and despondent thought indeed, we find Christ Himself in the very depths of our hearts. There is no better gift than this. There is no other gift that does not come from this.
Prayer is thus the true nature and character of human life. It is that which has been made possible by the salvation granted in Christ, and that to which Christ calls each of us as heavenly children of the Father. Joining us to God, it becomes our all, and the state for which we strive with every breath.

If, when praying, no other joy can attract you, then truly you have found prayer.  
 

On prayer as the source from which all good comes